Gosho’s Three Shrines (2)

Munakata Jinja

The tree-lined approach
Harmony of man and nature in the fortune slips and fading cherry blossom

The three Munakata deities, known also as the Munakata sisters, are associated with the head shrine dedicated to them near Fukuoka, which has been recognised as a World Heritage Site. As daughters of Amaterasu, the sun goddess, they are highly regarded in Shinto. They also have a prestigious role in presiding over roads and sea routes, recognised as guardians of transport and by extension industry and culture.

According to shrine legend, Munakata Jinja was founded in 795, a year after Heian-kyo was established by Emperor Kammu. It was he apparently who invited the deities to his new capital. At the time the imperial estate lay further west, aligned with Senbon dori, so one presumes the shrine was moved to Gosho when the imperial estate relocated to its present position.

Oddly the shrine boasts a Kyoto Tourism subshrine within its grounds, which may be unique. I wanted to ask about this, but the shrine office was shut. As the kami is Saruta-no-mikoto, who guided Ninigi no mikoto when he descended to earth, I presume it’s frequented by Kyoto guides.

Scion of a cherry tree that once stood in front of the emperor’s ceremonial hall

Nearby is the oldest tree in the whole of the National Park, a camphor thought to be 600 years old. Standing before it, you can’t help wondering at the changes it must have seen over its lifetime. Unsurprisingly it’s marked as a shinboku, or sacred tree. (In shamanic cultures, phenomena singled out by the gods have special features, such as longevity.)

The camphor is not the only tree of interest, for there is also an ancient cherry tree descended from one that stood in front of the Enthronement Hall (Shishinden) on the left side. (On the right stood a tachibana mandarin tree.)

A third tree of note is a lusterleaf holly with leaves that are said to have been used in India for writing Sanskrit sutras. The custom was transmitted to Japan through China, and this explains the reason why Japanese call postcards ‘hagaki‘ (leaf writing).

The lusterleaf holly (angelika) bearing the sort of leaf on which Sanskrit sutra were written
Rustic simplicity for a water basin in a nobleman’s shrine
Scion of the cherry tree that used to stand in front of the Shishinden (Enthronement Hall) of the old Imperial Palace. The cherry stood on the left and a Tachibana (mandarin) on the right.
Evidently cats feel very much at home here though notices say not to feed them.
A stone marker for Kyoto Kanko Jinja, a subshrine for Kyoto Tourism. The kami is Saruta-no-mikoto, deity of guides. A notice board states the shrine was erected in 1968 by Kyoto citizens, and amongst the named sponsors are Miyako Hotel and the Ryokan Association.
An approach to the Maiden added in 2016 is built in the style of a roji pathway leading to tearooms. Perhaps the priest enjoys the aesthetics of the tea ceremony.
The Maiden intended for ritual performances for the kami houses an ‘objet trouvé’ in a piece of wood that from the side looks eerily like an inoshishi (wild boar) doing obeisance.
Gosho’s oldest tree, a 600 year old camphor, nestled in a corner of the shrine precincts. Look carefully and you’ll see the paper ‘shide’ around its trunk, marking it as a sacred tree.

2 Comments

  1. Micah Gampel

    thank you John, now we know where we had the ceremony in 2018 with Hisao Fujii.
    Micah June 5 2020 Kyoto

    • John D.

      Thank you, Micah, and it was illuminating to hear about the role of Hisao Fujii in setting up the Kanko Jinja with the Lions Club…

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