Tag: Imperial family

Japan by Train 29: Kagoshima

This is part of an ongoing series about travelling the length of Japan by train, and consists of passages with a Shinto or spiritual flavour. They are extracted from a longer book version due to be published by Stone Bridge in January 2024.

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Amaterasu statue in Ise Museum
(All photos by J. Dougill)

For those so inclined, Japanese mythology is fascinating. The stories are the stuff of fantasy, yet the myths continue to sustain the ruling class by fostering mystique about heavenly origins. Emperor Hirohito may have renounced divinity at the end of WW2, but the coronation of the present emperor included a rite symbolising descent from the sun goddess (Amaterasu). The country’s premier shrine, Ise Jingu, still honours her as ancestor of the imperial family.

The myth of heavenly descent is known as Tenson Korin. It tells of how the sun goddess instructed her grandson to descend to earth, and how he touched down on a mountain peak called Mt Takachiho in southern Kyushu. This has long puzzled me. It is generally assumed that the early rulers of Japan, the Yamato clan, emigrated from the Korean peninsula. If that is the case, then surely they would ‘descend’ onto a mountain in northern Kyushu. Why should Mt Takachiho be singled out for this momentous event?

Ascending Mt Takachiho

Faced with this puzzle, I concocted my own theory. It was sparked by the arrival of the first Europeans to Japan, for three Portuguese traders were caught in a storm while travelling along the coast of China, and their badly damaged ship was swept along by the Kuroshio Current to the Japanese island of Tanegashima. The same current flows towards Kinko Bay, in which Kagoshima is situated, and at the end of the bay Mt Takachiho is visible.

Because of the current, there are many links between coastal China and southern Kyushu. Japan’s earliest rice cultivation, imported from China, is found here, and archeologists have unearthed skeletons from around this time resembling those of Jiangsu Province. In addition, early myths about Amaterasu and silk weaving are similar to those of the Yangtze River delta.

Xu Fu, known in Japan as Jofuku

At this point enter Xu Fu, a Chinese alchemist. According to accounts, he was sent by China’s first emperor in search of an elixir for immortality. The first mission ended in failure, following which around 210 BC he was granted sixty large boats, together with soldiers, crew and 3000 boys and girls equipped with various skills, This time he never returned, and in later years it was assumed that he had reached Japan. How intriguing, I thought. Could the Kuroshio Current have taken Xu Fu’s armada to the foot of Mt Takachiho? Could he be the inspiration for the heavenly descent?

Not far from Mt Takachiho lies the town of Miyazaki and access to the Inland Sea. This prompts thought of the route of conquest taken by the Yamato clan, who migrated from Kyushu to the Nara basin. The mythology related in Japan’s earliest written works tell how Emperor Jimmu, Japan’s legendary first emperor, led the expedition.

Kashihara Shrine picture book story of Jimmu: here he sets out on his expedition

Now here is a very odd ‘coincidence’. If you travel to the small town of Shingu on the Kii Peninsula, there are sites associated with the arrivals by sea of both Jimmu and Xu Fu. Just south of the town is a beach where Emperor Jimmu supposedly landed. And in the town itself is a creek where Xu Fu is said to have arrived. In Japanese Xu Fu is known as Jofuku, and in Jofuku Park is a grave where the Chinese alchemist is allegedly buried.

Chinese style gate at the entrance to Jofuku Park in which is supposedly the grave of Xu Fu, aka Jofuku

The legends of Xu Fu and Jimmu both date from early Yayoi times, when Japan underwent great cultural change. Could it be in fact that the two legendary figures were modelled on the same person? It would mean that Japan’s imperial ancestors came from China in search of immortality, landed beneath Mt Takachiho, made their way across the Inland Sea to Shingu, then proceeded overland to Yamato in the Nara Basin.

The more I thought about my idea, the more convincing it seemed. But when I tried it out on specialists in mythology, I found little support. Alas and alack, there Is nothing new under the sun, and I discovered one day that a Japanese professor by the name of Ino Okifu had come up with the very same theory. Wikipedia claims the idea has been discredited, though it offers no explanation why, and as far as I am concerned the theory remains a tantalising possibility. To the world at large Kagoshima may be a volcanic city where the Last Samurai died, but to me it is a gateway to the mythological past.

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For more on the same subject, see postings for the China connection (Parts 1-3) by starting here.

Japan by Train 21: Shimonoseki

Akama Shrine

For lovers of Japanese literature, the Kanmon Straits mean above all the tragic climax of Tale of the Heike. The fourteenth-century epic is Japan’s great equivalent of The Iliad and charts the rise and fall of the Heike clan, underwritten by Buddhist notions of karma and transience. It is history raised to the level of art.

The story centres on the Gempei War (1180-85), fought between two rival clans, the Heike (based in Kyoto) and the Genji (based in Kamakura). As the war turns in favour of the latter, the Heike are pushed further and further away from Kyoto, retreating along the Inland Sea until their boats are encircled at Dan-no-ura in the Kanmon Straits. Rather than be captured, the mother of the child emperor Antoku, just eight years old, jumps with him into the sea. He is drowned, but she is hauled out of the water by her hair.

Gateway to Akama Shrine, with imperial motif

Such is the power of the epic that it has spawned countless retellings – in Noh and Kabuki, television and film, manga and anime. Akama Shrine serves as focal point, for it deifies the child-emperor at the place where he died. With its imperial connections, the shrine is kept in pristine condition; bright red doors and golden chrysanthemums are highlighted by the clean white walls. Alan Booth found it garish, but on the day I visited it positively sparkled in the sunshine. In the adjacent cemetery are graves for fourteen Heike warriors, commemorated in an inscribed verse.

the waning moon –
from the bottom of the sea
the Heike harp

In a corner of the shrine precincts is a statue of an earless man, and I stood behind a young mother as she explained to her child its significance. It is Japan’s most famous ghost story, retold by Lafcadio Hearn in Kwaidan. But for Hearn, it is said, the story might well have been forgotten. The mother told her son the story this way…

A blind biwa musician named Hoichi used to come to the temple here to rest and sleep. He was skilled at reciting The Tale of the Heike, and one night was bewitched into giving a performance for the Dragon King, who lived at the bottom of the sea. To protect him from this happening again, the temple priest wrote onto Hoichi’s body the words of the sacred Heart Sutra. However, he omitted to paint the ears, so when the bewitching spirit returned, only Hoichi’s ears were visible. To prove he had tried to fulfil his task, the spirit cut off Hoichi’s ears to present them to the Dragon King. Hence the earless statue in front of us, which the young child, having listened to his mother, was now looking at in awed fascination.

What dreams would assail him that night, I wondered?

Looking out over the straits where the famous battle took place

Imperial rites and wrongs

The article below from the Japan Times caught my attention for two reasons. First of all, I was puzzled by the motives of Prince Akishino, brother of the next emperor, because I had always found him more conservative than the rest of his family and therefore more inclined to support state support of Shinto. A second reason for interest was because very soon next year we are going to be seeing a lot of discussion about the abdication of the present emperor and the rites concerning the new emperor. Judging by Akishino’s outburst, things could get interesting.

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Prince’s right to free speech a hot topic in Japan

Prince’s right to free speech a hot topic in Japan Prince Akishino and his wife, Princess Kiko, attend a news conference ahead of his 53rd birthday at the their residence in Tokyo on Nov. 22. | REUTERS

A remark by Prince Akishino, who will become first in line to the throne next year, has stirred controversy over how freely members of the Imperial family can speak about contentious matters because the Constitution prohibits the head of the family from being involved in politics.

In a rare move for a royal, Prince Akishino, second son of the outgoing Emperor Akihito, questioned the government’s decision to use a massive amount of public money for a Shinto-related ritual to take place in November next year as part of the ascension of Crown Prince Naruhito.

“I wonder whether it is appropriate to cover the highly religious event with state funds,” the prince said during a recent news conference for his 53rd birthday, baffling senior bureaucrats of the Imperial Household Agency as well as many experts on royal family matters.

Major Japanese media outlets covered his comments extensively Friday morning, prompting many in Japan to revisit not only the principle of the separation of state and religion, but the issue of how freely members of the Imperial family can speak in public.

The Emperor and his family members have generally refrained from making political remarks as the Constitution, compiled after Japan’s surrender in World War II, stipulates the emperor “shall not have powers related to government.”

The prince has “crossed the line,” an official of the agency said. Another criticized the prince’s remark, saying, “It is hard to understand why (the prince) stuck his nose into the matter of the Crown Prince, who will engage in the rite.”

Emperor Akihito, his first son Crown Prince Naruhito and Prince Akishino typically give news conferences ahead of their birthdays.

But only Prince Akishino speaks to reporters without prepared text on hand as a matter of practice, which means his aides and other agency bureaucrats have few opportunities to know in advance what he will say in public.

It was not the first time that remarks made by Prince Akishino have led to various disputes.

In 2004 Crown Prince Naruhito questioned the treatment of his ailing wife Masako, saying, “There were developments that were regarded as denying her a career and going against her personality.”

After the remark made headlines and worried the Emperor, Prince Akishino challenged his elder brother, telling reporters that the Crown Prince should have made the remark through consultation with their father in advance. A number of media outlets, including foreign media, highlighted the apparent Imperial family split.

Prince Akishino also proposed Japan discuss setting a retirement age for the Emperor at his 2011 birthday news conference, years before the country authorized the abdication. The Emperor will turn 85 on Dec. 23.

An official involved in the agency said, “It seems that the prince believes it is a good thing that people know there are differences in the Imperial family.”

“It should not be a problem in light of the Constitution if a member of the Imperial family makes such a remark,” said Koichi Yokota, an expert on the top law who serves as professor emeritus at Kyushu University.

“The Constitution bans the emperor from involvement in government but does not mention royal family members apart from the emperor,” Yokota said in support of Prince Akishino’s right to free speech.

Isao Tokoro, another constitutional expert who serves as professor emeritus at Kyoto Sangyo University, urged Prince Akishino to be more careful about his remarks.

“I would like him to recognize the weight of the position he will take six months later, and use caution when making remarks, such as by consulting with people around him,” Tokoro said.

Nonfiction writer Masayasu Hosaka, who has written many books on modern Japanese history, said, “I regarded the prince’s remark as a strong message from the Imperial family that they want people to think seriously about the principle of separation of state and religion.”

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